The great religious divide in the world today is not a divide between Christianity and other religions, but rather within Christendom.
The arguments are about very basic questions: What is the nature of God? Is God loving? Or is He vengeful? Are neighbors to be loved or killed? Both sides of the arguments can be found in the writings that are commonly called the Holy Bible.
In discussions about the differing opinions in the Bible, one side is commonly called the "great tradition" and the other side is called the "small or lesser tradition." The two sides are divided by the power interests that the arguments have represented.
The so-called great tradition was developed and enforced by the ruling classes. In Biblical times, their religious interpretations were found almost exclusively in larger cities where rulers, the rulers' retainers, priests and religious leaders lived.
great tradition, there was an emphasis on rules, especially for worship
practices. Making proper sacrifices, observing holy days, keeping purity
rituals, and bringing proper gifts were mandatory for a person to be right with
Over and over again, the prophets critiqued the religious practices of kings and priests. The champions of the small tradition called for justice and often scathingly criticized the great tradition and its powerful enforcers.
The advocates of the small tradition never sought power themselves, instead they expressed concern for the poor, the widow, the orphan, and the foreigner.
Jesus can best be understood as a practitioner of the small tradition. His faith practice was expressed simply: Love God. Love your neighbor. Do justice. His idea of greatness had nothing to do with wealth or power.
According to Jesus, true greatness is achieved by being a servant of a loving God. Serving God is expressed by being a servant of all.
Jesus was raised in a very small village in northern Palestine, a seed-bed for the small tradition. Apparently Jesus participated in the synagogue gatherings in Nazareth at which Torah (the law or message of God) was vigorously debated.
He emerged from village life in Nazareth as a rabbi without formal training but empowered by his reputation as a skilled teacher and debater of the truth of his faith. The base of his followers also was recruited in the small towns of northern Palestine.
There were two large cities within a few miles of Nazareth, Sepphoris and Tiberius. They were centers of wealth and power, dominated by the era's great tradition. They would have been very dangerous places for Jesus to speak and he apparently never visited them.
Most scholars believe Jesus visited Jerusalem (70 miles to the south) only once - and when he spoke out, he was killed.
The corrupting of Jesus' message began soon after his death. His greatness became tied to King David, the most powerful king in the history of Israel. This conquering king became the image of the ideal Jesus, making Jesus a ruler of all rather than servant of all.
startling to realize how fast Jesus, the practitioner of the small tradition,
was transformed into Jesus, head of the great tradition. Over the ensuing
centuries, the vast majority of Christian church leaders has unwittingly
embraced this switch, buying into the great tradition and selling out the small
I confess I do not have a clear vision of the Christian church of the future. What is called "the emerging church" holds great promise because of its focus on Jesus and his actual teachings, rather than the trappings of religious ceremony and political influence that have come to surround and obscure his message.
The ultimate shape of the emerging church is still unknown. Emergents are apparently found in most every congregation - and they are restless.If they stay rather than leave, they may become the salt, leaven and light that brings a new day for the small tradition. If they listen carefully to Jesus, they will become servants rather than rulers.
Ex-Minister.org January 29, 2011 All rights reserved